RIG VEDA - ART AND CULTURE

News: Ram Varma’s ‘Hinduism from Rig Veda to Republic’ is a rather simplistic survey of Hinduism

 

What's in the news?

       The ambitiously titled book intends to undertake a survey of Hinduism over a period of five millennia and a vast geographical spread, including south-east Asia, but the result is a very simple (at times even simplistic) narrative interspersed with quotations from Rig Veda, Atharva Veda, some Upanishads, Mahabharata and important early modern bhakti poets from north India.

 

Rig Veda:

       Rigveda is the oldest Veda.

       It is divided into ten books (known as mandalas).

       It also includes Vishvamitra's famous Gayatri mantra and the Purusha Shukta prayer (the story of Primal Man).

       The Rigvedic Priest was known as Hotri.

 

Period:

       The Early Vedic Age, also known as the Rigvedic Age, aligns with the composition of Rigvedic hymns, estimated to be between 1500 BC and 1000 BC.

 

Geographical Extent:

       The Early Vedic period was established along the Sapta Sindhu (area of seven rivers) region.

       The seven rivers collectively known as Sapta Sindhu include Indus (Sindhu), Jhelum (Vitasta), Askini (Chenab), Purushni (Ravi), Vipasa (Beas), Sutudri (Sutlej), and Naditarna (Saraswati).

       In the Later Vedic period, Aryans occupied the upper Gangetic Doab.

 

Political Life:

       Political life during the Early Vedic period was tribal and highly democratic.

       The tribal chief, known as Rajan, was central to the administrative machinery.

       The position was hereditary, and the king (Gopajanasya) acted as the protector of the tribe and cattle rather than ruling a specific territory.

       Various tribal assemblies such as Vidhata, Sabha, and Samiti emerged, exercising military and religious functions. Women occasionally attended these assemblies.

       The Doctrine of Divinity was not associated with kingship, with only one king, as described in Purushasukta, being termed as Ardhadeva (semi-divine) in Rig Veda.

 

Governance:

       Important officers included Purohita, Senani, Kulpati (head of the family), Vishpati, Brajpati, Gramini, Sparsa (spy), and Duta (messenger).

 

Economic Life:

       Rig Vedic people were predominantly pastoral.

       The cow (Gau) was the most important animal (mentioned 176 times in Rig Veda).

       The Rig Vedic texts emphasized the sacredness of cows through the term “Aghanya,” urging their protection and care.

       Cattle breeding was the primary occupation, involving the domestication of horses, sheep, goats, dogs, and asses.

       Agriculture played a secondary role, with references to barley (Yava) in Rig Veda, and a practice of shifting agriculture.

       Panis, the trading class, faced condemnation for their perceived greed and harsh demeanor.

       The taxation system was undeveloped, and voluntary contributions, known as Bali, were made to the king.

 

Pottery:

       The prevalent pottery type was Ochre Coloured Pottery (OCP), although Black and Red Ware types were known.

 

Tools and Implements:

       Wooden ploughs like Phala, Langala, and Sira were mentioned in the texts, reflecting agricultural practices.

 

Social Life:

       The early Vedic society was based on tribes, with social relations centered around kinship ties (gotra).

       Society was divided along clan lines, including kings, priests, and artisans within clan networks.

       The semi-nomadic and tribal nature of the society was evident, with Aryan tribals referred to as Janas, led by a chief known as Rajan/Gopa/Gopati. Jana was further divided into Vis (groups of villages), Grama (village), and Kulas (family).

       Inter-tribal conflicts were frequent, exemplified by the Battle of the Ten Kings mentioned in the Rig Veda.

       Sudas, the Bharata king, emerged victorious, establishing the supremacy of the Bharatas.

 

Occupation:

       The Rig Vedic society was largely egalitarian, with no caste division.

       Occupation was not birth-based, allowing members of a family to adopt different occupations.

 

Position of Women:

       Rig Vedic society was patriarchal, so the birth of daughters was not desired. But once born, they were treated with kindness.

       Child marriage was not practiced.

       Women can choose their husbands.

       Monogamy and Niyoga (a variant of widow re-marriage) were practiced. She could take part in the proceedings of the tribal assemblies called Sabha and Samiti.

       Some of the famous scholars of the Rig Vedic period were Vishwavara, Apala, Lopamudra, and Ghosha.

 

Religious Life:

       Aryans were nature worshippers. It reflects naturalistic polytheism.

       Yajnas were also performed as a form of worship.

       There was a predominance of male Gods and very few Goddesses were mentioned.

       The aim of worship was for material gains.